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e scientific staff were much pleased at the decided evidences of respect shown by the natives until it came out that the Islanders considered their white guests to be semi-idiots, and hence powerful sorcerers to be placated. Fijian religion had developed into the oracular stage, and the priest after receiving prayers and offerings would on occasions be entered into by the god. Tremors would overspread his body, the flesh of which would creep horribly. His veins would swell, his eyeballs protrude with excitement and his voice, becoming quavering and unnatural, would whine out strange words, words spoken by the god himself and unknown to the priest who as his unconscious agent was overcome by violent convulsions. Slowly the contortions grew less and with a start the priest would awaken, dash his club upon the ground and the god would leave him. It may well be imagined that the priests were the most powerful agents of the chiefs in forwarding the interests of their masters, for, as in ancient Greece or Rome, nothing of importance was undertaken without first consulting the oracle.
Surrounded by multitudes of demons, ghosts, and genii who were personified in everything about him, religion was the most powerful factor in controlling Fijian life and politics. In fact, it entered deeply into every act the native performed. The gods were more monstrous in every way than man, but in all attributes only the exaggerated counterparts of Fijian chiefs.
War was constantly occurring among these gods and spirits, and even high gods could die by accident or be killed by those of equal rank so that at least one god, Samu, was thus dropped out of the mythology in 1847.
Ndengei was the oldest and greatest, but not the most universally reverenced god. He lived in a cavern in the northeastern end of Viti Levu, and usually appeared as a snake, or as a snake's head with a body of stone symbolizing eternal life. Among the sons and grandsons of Ndengei were Roko Mbati-ndua, the one-toothed lord; a fiend with a huge to
Popular Science Monthly, vol 86, Scientific Monthly, vol 1, page 31
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