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f the Israelites from their being in bondage in Egypt to their conquering Canaan is a type of the experiences of a man from his bondage in sin to his entire sanctification.

As a Scriptural basis for these remarks, see Galatians 3:6-29, where Paul, the great Apostle to the Gentiles, quotes a part of the Abrahamic covenant and applies it to Gentile Christians, the complete fulfillment of the covenant being expressed in verse 14, where the promise of the Spirit is spoken of as the "blessing of Abraham." It is also made plain in this chapter that salvation in Christ makes us "Abraham's seed," and therefore "heirs according to the promise." Hence the promise to Abraham has its complete fulfillment in New Testament salvation.

In Romans 4, Paul again dips deep into the promise of God to Abraham and brings forth beautiful teaching which shows that, to him, God's promise to Abraham was spiritual as well as material, that there was to be a spiritual seed as well as literal seed, and that "faith" is as potent as natural birth in making men children of Abraham. Also in these verses Abraham is made the "father of us all," even of Gentiles, which of course could not be true except in a spiritual sense.

The same subject is treated again in chapter 4 of Hebrews. Here the figure is "rest." The rest of the Israelites was their settling in Canaan, and in verse 6, speaking of the fact that some did not enter rest because of unbelief, allusion is made to the failure to enter Canaan from Kadesh-barnea. Then ten spies brought back such a bad report that the whole camp wept, and would not go over. For forty years these rebels wandered in the wilderness, until all were dead except Caleb and Joshua, the two faithful spies.

There is a beautiful analogy between the events of the Israelites in their journey out of Egypt into Canaan and the fundamental experiences of the Christian. Note these parallels--far too close not to have been planned as type and antitype by the great Author of salvation:

1. Abraham w

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