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lagrant impiety, no less than of ferocious cruelty, according to the tender superstition of the Greeks. During his occupation of Eleusis, he wantonly violated the mysterious sanctuary of Orgas--the place above all others most consecrated to the Eleusinian gods. His actions and enterprises were invariably inconsistent and vague. He enters Athens to restore her liberties-- joins with Isagoras to destroy them; engages in an attempt to revolutionize that energetic state without any adequate preparation-- seizes the citadel to-day to quit it disgracefully to-morrow; invades Eleusis with an army he cannot keep together, and, in the ludicrous cunning common to the insane, disguises from his allies the very enemy against whom they are to fight, in order, as common sense might have expected, to be deserted by them in the instant of battle. And now, prosecuting still further the contradictory tenour of his conduct, he who had driven Hippias from Athens persuades the Spartan assembly to restore the very tyrant the Spartan arms had expelled. In order to stimulate the fears of his countrymen, Cleomenes [259] asserted, that he had discovered in the Athenian citadel certain oracular predictions, till then unknown, foreboding to the Spartans many dark and strange calamities from the hands of the Athenians [260]. The astute people whom the king addressed were more moved by political interests than religious warnings. They observed, that when oppressed by tyranny, the Athenians had been weak and servile, but, if admitted to the advantages of liberty, would soon grow to a power equal to their own [261]: and in the restoration of a tyrant, their sagacity foreboded the depression of a rival.
XVI. Hippias, who had hitherto resided with his half-brother at Sigeum, was invited to Lacedaemon. He arrived--the Spartans assembled the ambassadors of their various tribes--and in full council thus spoke the policy of Sparta.
"Friends and allies, we acknowledge that we have erred; misled by deceiving oracles, we have banished from
Athens: Its Rise and Fall, page 243
by Edward Bulwer-Lytton