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ideas in art, of art as thesis, and of the typical--Critique of the symbol and of the allegory--Critique of the theory of artistic and literary categories--Errors derived from this theory in judgments on art-- Empirical meaning of the divisions of the categories.

V ANALOGOUS ERRORS IN HISTORY AND IN LOGIC

Critique of the philosophy of History--Aesthetic invasions of Logic-- Logic in its essence--Distinction between logical and non-logical judgments--The syllogism--False Logic and true Aesthetic--Logic reformed.

VI THEORETIC AND PRACTICAL ACTIVITY

The will--The will as ulterior grade in respect of knowledge--Objections and explanations--Critique of practical judgments or judgments of value--Exclusion of the practical from the aesthetic--Critique of the theory of the end of art and of the choice of content--Practical innocence of art--Independence of art--Critique of the saying: the style is the man--Critique of the concept of sincerity in art.

VII ANALOGY BETWEEN THE THEORETIC AND THE PRACTICAL

The two forms of practical activity--The economically useful-- Distinction between the useful and the technical--Distinction between the useful and the egoistic--Economic and moral volition--Pure economicity--The economic side of morality--The merely economical and the error of the morally indifferent--Critique of utilitarianism and the reform of Ethic and of Economic--Phenomenon and noumenon in practical activity.

VIII EXCLUSION OF OTHER SPIRITUAL FORMS

The system of the spirit--The forms of genius--Inexistence of a fifth form of activity--Law; sociality--Religiosity--Metaphysic--Mental imagination and the intuitive intellect--Mystical Aesthetic--Mortality and immortality of art.

IX INDIVISIBILITY OF EXPRESSION INTO MODES OR GRADES AND CRITIQUE OF RHETORIC

The characteristics of art--Inexistence of modes of expression-- Impossibility of translations--Critique of rhetorical categories-- Empirical meaning of rhetorical categories--Their use as synonyms of

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Aesthetic as Science of Expression and General Linguistic, page 2
by Benedetto Croce

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